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FOUR DAYS - MARCH 22, 2009
FOUR DAYS John Chapter One Sermon of the Week #200910 – March 22, 2009 In the first chapter of John there are four days that run together in the life of our Lord Jesus Christ. Day number one begins when a delegation of Jews from John confessed and denied not, He confessed, “I am not the Christ.” One well-known imposter was asked if he was Jesus and his answer was "I'm not saying I am, and I'm not saying I'm not." Next they asked him if he was Elijah. Again he said, "I am not." John refused to say that he was the reincarnation of Elijah. The angel told Zacharias his father that he would go in the spirit and power of Elijah. He was not Elijah resurrected from the dead, but he went with the spirit of Elijah. The Christian can say our Elijah has come. Then they said, "Who art thou that we may give an answer to them that sent us." John said, "I am a voice crying in the wilderness." Jesus was the Word and John was a voice. Then he told them there is one standing in the midst of you whom ye know not. The same thing is true today, Jesus is standing in the midst of us at all times, and many are not aware of his presence. Jesus is the unknown neighbor to many. The unknown neighbor in spite of the fact of the calendar with its BC and A D reminding us the date line is tied to the cradle at DAY NUMBER TWO And now on the second day there were two great statements of John that need to be noticed. The first one is when John identified Jesus. Jesus said in Matthew 11:11 that John was more than a prophet. He was more than a prophet because he not only prophesied the coming of Jesus, but unlike the great prophets of the Old Testament, John in addition to making the prophecy could point to the fulfillment of the prophecy when he pointed to Jesus and declared: “Behold the Lamb of God that takes away the sin of the world.” That statement of John, may not have registered on their minds, but it was an obvious reference to the scapegoat in Leviticus 16 on the day of Atonement when a goat was sacrificed, and his blood placed on the head of a live goat with the sins of the people, and taken far away; in like manner Jesus the Lamb of God that taketh away the sin of the world. Notice that John did not say sins he said sin. This is what is called THE COLLECTIVE SINGULAR. He took all the sins of all the people who ever lived or ever will live: all the immorality, all the murders, all the stealing, all the drug addiction, all the drunkenness, all the blasphemies, all the lies, and felt the shame and the guilt of every one of those sins as though He Himself was guilty of all. Paul said it for us when he said that He was made to be sin that knew no sin that we might become the righteousness of God in Him. Actually there were two plans God could use for getting rid of sin. The first was, He could have gotten rid of all sinners and if He had used that plan, He could have started out in the Garden of Eden. However He used the second plan and sent Jesus too die on the cross and take away the sin of the world. Then the second statement of John was when he said, he saw the Holy Spirit descended on him from heaven in bodily form as a dove. This reminds us of Noah when he sent forth a dove out of the THE THIRD DAY Again on the morrow, that would be day number three. On this day John, Andrew and Peter would meet the Lord. John was standing, and two of His disciples, and He looked upon Jesus as He walked, and said for the second time, "Behold the Lamb of God." The two disciples followed Jesus, and he turned and asked them, "What seek ye?" They said, “Rabbi, where abidest thou?” Jesus did not tell them where He lived. He knew if He told them where He lived, and they put off coming to see Him until the next day, He might not be there. After all He did say one time that the foxes have holes and the birds of the heaven have nests, but the Son of man hath not where to lay His head. So He gave no address, but said, “Come and see.” However they did call him Rabbi, which means teacher and that, indicated they wanted to be taught. What are you looking for when you follow Jesus? Do you want to be taught? One survey I saw indicated that people are looking for several things in a church. The last thing on the list was the doctrine. No way can you separate the Lord from His doctrine, neither can He be separated from His baptism since we are buried with Him. You cannot separate Him from the Lord Supper since it is done in remembrance of Him. You cannot separate Him from His Church since it is His bride. What are you looking for as you follow Jesus? One of the two, who followed Jesus, was Andrew. He finds first his own Brother Simon and brought him to Jesus. Notice that again. Andrew finds first his own brother Simon. When Andrew met the Lord the same day he became a soul winner, he called his own brother Simon, and brought him to Jesus. The woman at the well in John 4 met Jesus and the same day went into the city and told everybody, "Come see a man who told me all things that ever I did." And Jesus told Legion in Mark 5 after He had cast out a legion of demon, “Go to thy house, and to thy friends and tell them what great things the Lord hath done for thee, and how He had mercy on thee,” and he did. People in the scripture who met the Lord were like Adam in the Garden of Eden, he was miserable by himself, and God made Eve for him. That principle is true in the church. A person who finds Jesus is not satisfied until he can find someone else. A church that is not concerned about evangelizing must be a very miserable congregation. Go tell somebody about Jesus, if a person cannot preach or teach they can still seek the lost by sending others. Evangelizing needs to be the combined effort of the whole church. The word Peter means stone. Perhaps there is more here than we see at first glance, thou art stone, Jesus saw what he could become. He sees what we can become also. It was Peter himself who said that we are precious living stones built up a spiritual house. As members of the DAY NUMBER FOUR On the morrow that would be day number four, Jesus called Philip. The call of Philip was different than the call of the others. It was John the Baptist that pointed out Jesus to Andrew and John. Andrew brought his brother Simon, Philip would bring Nathanael to Jesus, but the call of Philip was different in that Jesus himself called Philip. It was a personal invitation. Many today can say they learned of Jesus from family, friend, or the preacher, but some like Philip receive a personal invitation. I had a personal invitation like Philip as far as the preaching ministry was concerned. Now I did not have any dreams, I saw no visions, or hear any voices, nor was I struck by lightning, nor was I walking by the seaside as I frequently did, and heard the audible voice of Jesus saying follow me as it was with four of the fishermen. But one day I was reading through the gospel according to Matthew and got to the end and read the Great Commission where Jesus said, “He had all authority in heaven and in earth.” He said, “Go, and teach all nations, baptizing them into the name of the Father, and of the Son, and of the Holy Spirit. Teach them to observe all things I commanded you.” And then he said, “ am with you always ever unto the end of the world.” And I thought that applies to me. I memorized those verses, one thing led to another and here I am. It was a personal invite I received by reading the words of Jesus. The New Testament is also a personal message to you from Jesus. Then after Philip was invited by Jesus he went and told Nathanael, who said, "Can any good thing come out of Nathanael came to see for himself and Jesus said, "Behold an Israelite indeed in whom there is no guile." Nathanael said, "Rabbi, whence knowest thou me?" Jesus said, “I saw thee yesterday when you were under the fig tree.” Nathanael said, "Rabbi, thou art the Son of God, Thou art the King of Jesus not only said he saw him; He told him the day He saw him. It wasn’t a week ago, or the day before yesterday, it was yesterday. He not only saw him, but He told him the place where He saw him, under a tree. And then He told him what kind of a tree it was where He saw him. He named the kind of tree; it was a fig tree. Nathanael got the message. He knew there was no way any body could see what he was doing under that tree. He knew if the Lord could see him there, He could see anybody anywhere anytime. Nathanael said, "Rabbi thou art the Son of God, thou art the King of Now just what was it that Nathanael was doing under that fig tree? Well of course the scripture does not say, but since Jesus spoke of a ladder going up down from heaven to earth one might guess, Nathanael was thinking about the similar dream of Jacob who saw a ladder going up from earth to heaven. Jesus told Nathanael that he would see greater things than these. What were the greater things he would see? He would see Jesus raised the dead He would see Him give sight to the blind. He would see the resurrected body of Jesus. He would see Him taken up into Heaven He would some day see Him coming again on the clouds of Heaven with power and great glory. He saw Him now as the King of The angels were always at His beck and call. In Remember the angels ascended, and descended on Jesus the Son of man according to that analogy of Jesus? He is the ladder that reaches from earth to heaven. During the ministry of the first congregation I served, I asked an elderly elder, to pray the closing prayer of benediction at the close of the service. I have never forgotten the words of that prayer he prayed; “Oh Lord help us to remember; Heaven is not gained by a single bound, but by climbing the ladder round by round.” I believe that the Lord Jesus must have said Amen that day. What better way is there to say it? The first rung on the ladder to heaven is hearing the gospel. Faith comes by hearing and hearing by the word of God. Faith does not come by opinion, or by what I think, but by the word of God. The second rung is faith. Believe on the Lord Jesus Christ and thou shall be saved. The third rung is repentance. Repent and be converted that your sins may be blotted out. The greatest trick of the Devil is to fill the churches with people who never repented, and the line between the world and the church is blurred. The fourth rung in the ladder is confession. That if thou shall confess with thy mouth thou shall be saved. The fifth rung in the ladder to heaven is baptism. Arise and be baptized and wash away thy sins. The sixth rung in the ladder is a faithful life. He that endures unto the end the same shall be saved. Which one of these six rungs in the ladder to heaven will save? Is there any scripture that teaches that any one of them alone will save without the rest? Heaven is not gained by a single bound, but by climbing the ladder round by round. |